When I deeply contemplate the transient nature of human life, I realize that,
from beginning to end, life is impermanent like an illusion. We have not yet
heard of anyone who lived ten thousand years. How fleeting is a lifetime!
Who in this world today can maintain a human form for even a hundred years?
There is no knowing whether I will die first or others, whether death will occur
today or tomorrow. We depart one after another more quickly than the dewdrops on
the roots or the tips of the blades of grasses. So it is said. Hence, we may
have radiant faces in the morning, but by evening we may turn into white ashes.
Once the winds of impermanence have blown, our eyes are instantly closed and our
breath stops forever. Then, our radiant face changes its colour, and the
attractive countenance like peach and plum blossoms is lost. Family and
relatives will gather and grieve, but all to no avail?
Since there is nothing else that can be done, they carry the deceased out to the
fields, and then what is left after the body has been cremated and has turned
into the midnight smoke is just white ashes. Words fail to describe the sadness
of it all.
Thus the ephemeral nature of human existence is such that death comes to young
and old alike without discrimination. So we should all quickly take to heart the
matter of the greatest importance of the afterlife, entrust ourselves deeply to
Amida Buddha, and recite the nembutsu.
Humbly and respectfully.
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